"Musil coined a term ... “essayism”
(Essayismus in German) and he called those who live by it
“possibilitarians” (Möglichkeitsmenschen). This mode is defined by
contingency and trying things out digressively, following this or that
forking path, feeling around life without a specific ambition: not for
discovery’s sake, not for conquest’s sake, not for proof’s sake, but
simply for the sake of trying...
Without the meditative aspect, essayism tends toward empty egotism and
an unwillingness or incapacity to commit, a timid deferral of the moment
of choice. Our often unreflective quickness means that little time is
spent interrogating things we’ve touched upon. The experiences are
simply had and then abandoned. The true essayist prefers a more
cumulative approach; nothing is ever really left behind, only put aside
temporarily until her digressive mind summons it up again, turning it
this way and that in a different light, seeing what sense it makes. She
offers a model of humanism that isn’t about profit or progress and does
not propose a solution to life but rather puts endless questions to it....
The essay, like this one, is a form for trying out the heretofore
untried. Its spirit resists closed-ended, hierarchical thinking and
encourages both writer and reader to postpone their verdict on life. It
is an invitation to maintain the elasticity of mind and to get
comfortable with the world’s inherent ambivalence. And, most
importantly, it is an imaginative rehearsal of what isn’t but could be."
Beautiful writing by Christy Wampole, The Essayification of Everything, NYT 5/26/2013
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